Why does Indians like the foreign rule from the rig Vedic Period to the Independence Day of 14th August's mid night, 1947 by leaving small period of self rule?
While reading rig Veda, I keep the basic points in my mind to find some necessary references useful to formulate the history of Indian model, alternatively to the conditions contributed to the human race from the animal spice in central-afro region as a searching key in one hand, the other book rig-Veda–a historical analysis written by Shrikant. G. Talagery, on the other hand. At the same time the references of the hymns for usage of the rig Veda I used is translated by Ralph. T.H. Griffith.
Searching key points are as follows.
While reading rig Veda, I keep the basic points in my mind to find some necessary references useful to formulate the history of Indian model, alternatively to the conditions contributed to the human race from the animal spice in central-afro region as a searching key in one hand, the other book rig-Veda–a historical analysis written by Shrikant. G. Talagery, on the other hand. At the same time the references of the hymns for usage of the rig Veda I used is translated by Ralph. T.H. Griffith.
Searching key points are as follows.
1. Was the sapta sindhu or central Indian region as stated in Rig-Veda African like climate for the apes and mammals to form the human race independently?
2. Were the thick forest, rivers and hilly region, to have the first generation of human race?
3. Was the first generation of human race, (as it not seen the case of single individual antiquity of man what I see in the various findings) lived social life in both areas forests and dens according to the seasons.
4. How had the human race developed either through the same African pattern of hunting, fishing, bringing the flesh to the dens, storing it for future, or through the different model of living
5. How was the entire society prior to the emergence of rig Vedic hymns?
6. What was the reason motivated to the first generation of composers of the Rig-Veda?
7. Were the rig Vedic hymns passing from generation to generation orally till the emergence of the Devanagari, Pali and Sanskrit language or nagari scripts?
8. Why did the not write they same hymns in Indic, and proto-indo European Languages, if these hymns were passing from generation to generation in oral method?
9. What extent the rig Veda is useful in finding the real factors of the ancient Indian society as to identify the tribes of the first generation of Indian origin,
10. How did the blood relations emerge in rig Veda out of male-female' sexual relations as forbidden without experiencing the adverse affect in the family relations among father, mother, daughter, sister, and brother as one unit of the family?
11. Which language has the relative link between Indus and Devanagari to fill the gap in the ancient Indian history?
12. The Aryan invasion theory is myth or real but the real content still looks unresolved on the conflicting civilizations within the sphere of its broader reach to nationalism from its very little spark of the fire with a bunch of people whoever was in their early time of starting of their NEW act in the ancient habitations of the Indian sub continent.
13. The Aryan or anaryan but the invasion from within one of the habitations with brand NEWNESS is indelible from the Indian history whoever is not a question but whatever they were from within is still answerable to the Indian people.
14. The first of the first hymn of the first book, of ten books of Rig-Veda, initiated under the NEW practice, in night and day from the isolated place hidden with a small bunch of people unknown to the natives, whose origin is still untraceable, in the large parts of Indian sub continent. And their traces of such NEW NESS in the ancient habitations are important to the Indian history. The dark portions of the white people and the white paper like parts of the people whose contributions are buried under the loudly praising voice to Agni and Indra have to be known to the world.
2. Were the thick forest, rivers and hilly region, to have the first generation of human race?
3. Was the first generation of human race, (as it not seen the case of single individual antiquity of man what I see in the various findings) lived social life in both areas forests and dens according to the seasons.
4. How had the human race developed either through the same African pattern of hunting, fishing, bringing the flesh to the dens, storing it for future, or through the different model of living
5. How was the entire society prior to the emergence of rig Vedic hymns?
6. What was the reason motivated to the first generation of composers of the Rig-Veda?
7. Were the rig Vedic hymns passing from generation to generation orally till the emergence of the Devanagari, Pali and Sanskrit language or nagari scripts?
8. Why did the not write they same hymns in Indic, and proto-indo European Languages, if these hymns were passing from generation to generation in oral method?
9. What extent the rig Veda is useful in finding the real factors of the ancient Indian society as to identify the tribes of the first generation of Indian origin,
10. How did the blood relations emerge in rig Veda out of male-female' sexual relations as forbidden without experiencing the adverse affect in the family relations among father, mother, daughter, sister, and brother as one unit of the family?
11. Which language has the relative link between Indus and Devanagari to fill the gap in the ancient Indian history?
12. The Aryan invasion theory is myth or real but the real content still looks unresolved on the conflicting civilizations within the sphere of its broader reach to nationalism from its very little spark of the fire with a bunch of people whoever was in their early time of starting of their NEW act in the ancient habitations of the Indian sub continent.
13. The Aryan or anaryan but the invasion from within one of the habitations with brand NEWNESS is indelible from the Indian history whoever is not a question but whatever they were from within is still answerable to the Indian people.
14. The first of the first hymn of the first book, of ten books of Rig-Veda, initiated under the NEW practice, in night and day from the isolated place hidden with a small bunch of people unknown to the natives, whose origin is still untraceable, in the large parts of Indian sub continent. And their traces of such NEW NESS in the ancient habitations are important to the Indian history. The dark portions of the white people and the white paper like parts of the people whose contributions are buried under the loudly praising voice to Agni and Indra have to be known to the world.
